“However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you.” (Romans 8:9)
“And I will ask the Father, and he will give you another Helper [the Holy Spirit], to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you” (John 14: 16-17).
And the Catechism of the Catholic Church states:
“The ultimate end of the whole divine economy is the entry of God’s creatures into the perfect unity of the Blessed Trinity. But even now we are called to be a dwelling for the Most Holy Trinity: ‘If a man loves me’, says the Lord, ‘he will keep my word, and my Father will love him, and we will come to him, and make our home with him.’” (CCC 260)
“The discovery of God present in the soul is one of the most momentous in the soul’s spiritual career…Once the soul has grasped the significance of this doctrine, the whole horizon changes; the implications are limitless…More and more, the soul of prayer should come to realize that it is the Holy Spirit who is acting….” (edited from pages 119-121).
Note: Saint Teresa of Avila’s encouraging words are an incentive to practice interior prayer, but it would be rash to think that one can become an instant mystic. Normally a very profound purification of body and spirit is needed before entry into mystical prayer. Nevertheless, all those in sanctifying grace are called to this lofty state! If you are interested in practicing this type of prayer, I would recommend, to begin with, a short book called Progress in Divine Union by Father Raoul Plus. I also recommend Interior Castle by Saint Teresa of Avila. Father Garrigou-LaGrange sets forth our duties toward our “interior guest,” the Holy Spirit, in Chapter IV, Volume 1, of The Three Ages of the Interior Life, the first of which is to “think of Him often.” Good advice. The mystic, Tauler, speaks frequently about the “depths of the soul.”
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