Month: February 2020

FIVE QUALITIES OF A WELL-MADE PRAYER

“Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your request to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” (Philippians 4:6-7)

Any prayer (it seems to me) where we lovingly lift our heart to God and talk to Him is a good prayer. And even when we experience dryness in our prayer life, or even repugnance, persevering through such difficulties has special merit and helps us to grow in holiness.

In this note we will review five essential qualities or components of a well-made prayer, relying on one of the Church’s greatest spiritual writers, Father Jean Nicolas Grou (1731-1803). Evelyn Underhill, one of the great writers on Christian mysticism, once remarked that Father Grou’s work, How to Pray, is “one of the best short expositions of the essence of prayer which has ever been written.”

According to Father Grou the five essential components of a well-made prayer are that it be made: attentively, reverently, lovingly, confidently and perseveringly. Here are condensed and edited comments from Father Grou pertaining to these five qualities of a well-made prayer.

PRAY ATTENTIVELY: “A prayer addressed to God, whether to pay him homage or to plead with him for our highest interests, must be attentive to the point of keeping all our powers concentrated on [God]. But let me ask you this: when you pray do you seriously wish to be attentive? Is it your first care to recollect yourself and think [about] what you are going to do? If you do not begin by this [recollection], you do not prepare yourself for so holy an action, and you are responsible for your distractions.”

PRAY REVERENTLY: “The very idea of prayer involves that of reverence and humility. He who prays is a creature; it is God to whom he prays. What is God compared with the creature? What is the creature compared with God? This thought alone ought to fill us with the deepest humility; how much greater will this humility be when we remember that we are sinners and that God is infinitely holy. If you do not feel this, if you do not approach God with a profound sense of your own nothingness, you should mistrust your prayer.”

PRAY LOVINGLY: “The third characteristic of prayer is that it is loving. God desires to be loved as much as he is respected, and the Holy Spirit, who is the eternal love of the Father and the Son, inspires no prayer that is not a prayer for love and a prayer which leads to love. It is love which must inspire the Christian to pray: love must be the final aim [of his prayer], and the increase of love must be its fruit.” This takes us back to what I have said before: it is the heart that prays and therefore loves or aspires to love.”

PRAY CONFIDENTLY: “Confidence is the fourth characteristic of the prayer that is taught to us of the Holy Spirit. When the [Holy Spirit] makes us pray, it is plain that he influences us to ask only such things as he has resolved to give us, and that the first thing he grants us is a firm confidence that we shall obtain our requests. This is the confidence the [Holy Spirit] answers and inspires. It is our part to respond to it and not let our confidence be weakened  by any fear or any kind of reasoning. We see in the Gospels that Jesus Christ’s miracles were all performed in response to faith. That faith [Jesus] sought was not just the faith in divine power, but rather the hope he would grant what was asked. If the Spirit of God were the only wind that blew on you, he would incline and urge your heart in the direction of confidence.”

PRAY PERSEVERINGLY: “Lastly, the prayer produced by the Spirit is persevering. Let us be humble and patient and never let us doubt that, if our requests tend to the glory of God and our own salvation, they will be granted in the end. If our requests are not granted, it is because they will attend neither to his glory nor our own benefit; and so we should not wish to obtain them. God has promised to open the door to him who knocks, but he has not said that he would not keep him waiting. He has fixed the right time to give us the boon, and likewise the right time for us to be inspired with the first thought of seeking it. Whenever we have reason to believe that this thought is from him, we must persevere in our prayer, being certain that he will reward our perseverance.”

Concluding Prayer of Father Grou: “Oh my Savior, teach me to pray then no more in my own way and according to human wisdom, but according to the method of the Holy Spirit. May the [Holy Spirit] quicken me and pray in me with those ‘groanings which cannot be uttered’ of which thine Apostle [Paul] speaks. Amen.”

Thomas L. Mulcahy, M.A.

Reference: My edition of How to Pray by Father Grou is published by The Upper Room. My edited quotes are from pages 32-41, Chapter Three. The book itself elaborates in much more detail on these five essential points and is highly recommended. Note as well that How to Pray is taken from a much larger work of Father Grou called The School of Jesus Christ, a very difficult book to find in English. The quote from Evelyn Underhill is in the forward of How to Pray. Spiritual writers balance “our nothingness,” our indigence, our great need for God against the complementary truth of our dignity as children of God.

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FIVE QUICK KEYS TO MAINTAINING THE SPIRITUAL JOURNEY

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Jesus said, “Enter by the narrow gate, for the gate is wide and broad that leads to destruction, and there are many who enter through it.” (Matt. 7: 13-14)

 

1. THE CHRISTIAN LIFE REQUIRES AN INTENSE SPIRITUAL COMMITMENT

Comment: Saint Pope John Paul II wrote, “[Although] the journey is totally sustained by grace, it nonetheless demands an intense spiritual commitment” (NMI 32). In other words, our effort is “indispensable.” Succinctly stated, the spiritual journey is going to require great effort on our part – really all that we have. “Strive for…the holiness without which no one will see the Lord” (Hebrews 12:14). This is not a commitment to self-sufficiency – rather it is a commitment to serving God in the power of His grace. As St. Paul exhorts, “Run in such a way that you may win” (1 Cor. 9:24).

2. TO SUSTAIN THE JOURNEY, KEEP YOUR EYES ON THE GOAL: ETERNAL LIFE

Comment: The forms of this world are passing away. The great good is Heaven. How quickly our lives will come to an end. Do not try to make an absolute out of some fleeting pleasure or good of this world. The goal is eternal happiness and joy with God and the saints. Keep in mind that eternity will last quite a long time. Conversely, it would be quite a tragedy to “waste away the ages in hell” (F.W. Faber). Here, then, is a powerful verse to meditate on from time to time: “For this light momentary affliction [here on planet earth] is preparing for us an eternal weight of glory beyond all comparison” (2 Cor. 4:17).

3. IF YOU FALL INTO SIN, GET BACK UP IMMEDIATELY AND SEEK GOD’S MERCY

Comment: A key spiritual point made by the saints is to rise promptly after every fall. We often hear the proverb that the good man falls seven times a day, but the rest of that verse says, “BUT HE GETS BACK UP” (Proverbs 27:16). Judas betrayed Jesus and fell into despair. Peter betrayed Jesus and sought His forgiveness. God is not unsympathetic to the fact that we are weak. He wants us to keep trying and to never give up. In short, we should learn from our mistakes and use them as a foundation for growth, not diminishment, with joyful recourse to the Sacrament of Reconciliation.

4. GROWTH IN HOLINESS IS ESSENTIAL

Comment: The spiritual journey in general is a turning away from sin and a turning towards God. The goal is to grow closer and closer to God through a life of prayer, virtuous living, and good works. If we are not growing in the faith, we run the risk of backsliding. George MacDonald, the famous writer, puts it this way: “Do not be content not to grow. If you are not growing bigger you are growing less. If the light is not increasing the darkness is encroaching. If we are not growing upward we are growing downward.” The Christian model of faith is one of growth in relationship with God. “The Fathers of the Church tell us that he who does not go forward on the way to God goes back” (Father Garrigou-LaGrange).

5. TRUSTING GOD DURING TRIALS AND TRIBULATIONS IS ESSENTIAL

Comment:  The essence of faith is trust in the Father’s care for our lives. This can be a source of great joy during times of spiritual sweetness and consolation, but far more difficult during times of tribulation and darkness. The great spiritual writers remind us that God will lead us through times of dryness, darkness and suffering, and that these trials will lead us to deeper union with God. The key is to patiently trust in God even when it appears He has abandoned us. It is in this sense that the victory comes by FAITH. The saints coach us to practice certitude of faith during times of darkness, and boundless confidence in God during trials and tribulations.

Tom Mulcahy, M.A.

Primary Reference: I am relying for this post primarily on The Fulfillment of All Desire by Dr. Ralph Martin (an excellent, highly recommended book which maps out the spiritual journey).

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