Month: January 2020

KEEP PRAYING: NEVER STOP PRAYING!

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                                   “Pray without ceasing” (1. Thes. 5:17)

Mark these words as so true and so important that they should be engraved in your mind and in your heart and possibly even tattooed to your hand so that you don’t forget them: – the decline of supernatural life begins when you start neglecting prayer. When prayer is completely abandoned you have simply returned to “the world” for your comfort and repose. You were made for prayer, and the language of the soul is prayer. “Be still and know that I am God” (Psalm 46:10).

But do we have time to “be still” and be in the presence of God, to talk to Him and to listen to Him, and to make our needs known to Him? As a flower needs water and sunshine, we need prayer. And so it is incalculably harmful to us when we consciously or unconsciously make the decision not to pray, and thus put up a barrier between ourselves and our true happiness: a personal relationship with our God and Eternal Father. Oh Holy Spirit, give me a renewed and zealous attention to prayer; give me the grace to see the incalculable power of prayer; help me to see with Saint Alphonsus de Ligouri that those who pray shall be saved (see CCC 2744).

Therefore, we must be committed to prayer.  It is akin to spiritual suicide not to pray. Prayer should be the very foundation of our lives as we grow closer and closer to God. And if we are in need of a certain virtue, say, for example, patience, or chastity, or the grace to pray better, we must relentlessly ask God for this grace in prayer. “Ask and it will be given to you”(Matt. 7:7).

Why is prayer so important, other than it being the very basis of your loving relationship with God? Here are two reasons:

1. Prayer directs our attention away from the passing things of this world (that so distract us) and toward God: in Whom all our happiness consists. Prayer, then, is a profound remedy against worldliness, since it augments our union with God.

2. In God’s Providential direction of the universe He has ordained that we should pray to Him, and He continually gives us actual graces to pray when we would rather not.

Father Hardon comments:

“And what is the primary source of grace that we always have at our disposal? It is prayer. ***  Why? Because part of the divine plan, which is what providence means, is that we should obtain many of the things we need only by asking God to grant them.” [Thus], “we have no choice; either we pray or we do not get the divine light and strength we need.”

I know that there are good reasons for not missing American Idol, or Hannity, or the Lions, or the 10 PM news, or playing that video game upon which rests the world’s safety from terrorism, but rest assured that it is a great mismanagement of our time to neglect prayer. Oh Happy Day when we understand this!

Tom Mulcahy, M.A.

Sources: I am relying primarily on Father Weiss. On Page 83 of The Christian Life by the German Dominican, Father Albert M. Weiss, he talks about how “the decline of the supernatural life begins…with…the neglect of prayer.” 
He explains that this loss can only be “renewed” by a “zealous attention to prayer.” On page 80 he talks about the “incalculable…power of prayer.” On Page 81 he discusses how prayer withdraws us from the world and “turns [us] wholly to God.” You can see, then, that I have used these words of Father Weiss in several places in this note. Are you looking for a remarkable spiritual book?: get his book! I am not picking on any particular TV show, but I am suggesting that television and other electronic media often distract us from prayer (which should be a priority).

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THE BIBLE AND THE BEGINNING OF THE UNIVERSE

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   “In the beginning God created the heavens and the earth” (Genesis 1:1)

Not too long ago most astronomers and physicists held to the “steady-state” theory of the universe. This theory postulates that the universe has no beginning or end because it maintains a “constant average density” despite whatever change or expansion occurs.

But the scientific community began to chip away at the steady-state theory. “The death knell for the theory sounded when radio astronomers Arno Penzias and Robert Wilson discovered [in the 1960s] the cosmic microwave background, the leftover radiation from the Big Bang. The steady-staters had no reasonable way to explain this radiation, and their theory slowly faded away as so many of its predecessors had” (pbs.org).

The evidence now generally accepted in the scientific community is that the universe did, in fact, have a beginning, exploding into being billions of years ago in what is referred to as the “Big-Bang” theory. The astronomer Robert Jastrow explains to us that “three lines of evidence – the motions of galaxies, the laws of thermodynamics, and the life story of the stars – pointed to one conclusion: all indicated that the universe had a beginning” (God and the Astronomers, p.111).

“Arno Penzias, who won the Nobel Prize for his discovery of the cosmic background radiation [a ghostly whisper from the original moment of creation] that corroborated the Big-Bang, said, ‘The best data we have are exactly what I would have predicted had I nothing to go on but the five books of Moses, the Psalms, and the Bible as a whole.’”

Astronomer Robert Jastrow concludes: “Now we see how the astronomical evidence [of the Big-Bang origin of the universe] leads to a biblical view of the origin of the world. The details differ, but the essential elements in the astronomical and biblical accounts of genesis are the same: the chain of events leading to man commence suddenly and sharply at a definite moment in time, in a flash of light and energy” (A Scientist Caught, p.14). “Astronomers now find that they have painted themselves into a corner because they have proven, by their own methods, that the world began abruptly in an act of creation…as a product of forces they cannot hope to discover” (God and the Astronomers, p.15).

Tom Mulcahy, M.A.

Sources: My primary sources for this note, and for the quotes set forth above, are Norman Geisler’s article, “Big Bang Theory,” in the Baker Encyclopedia of Christian Apologetics, and chapter eleven of What’s So Great About Christianity by D. D’Souza. I understand that astronomer Robert  Jastrow is an agnostic.

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THERE IS POWER IN JESUS’ HOLY NAME

“Therefore God exalted [Jesus] to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth” (Phil. 2: 9-10)

“Jesus” literally means “he saves.” It is thus a saving name, or rather a name full of saving power. “[Mary] will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins” (Matt. 1:21). This child of Mary is full of incredible blessings, and the power of His holy name is one of them!

Why is Jesus’ name more powerful than all other names (indeed, more powerful than all other names combined)? – because Jesus has been resurrected, because Jesus has ascended into Heaven, because Jesus has been crowned Lord of all creation, and because, enthroned in Heaven, Jesus always lives to make intercession for you (Hebrews 7:25). This is power. This is the power of invoking Jesus’ name!

The Catechism of the Catholic Church states (at 519):

All Christ’s riches “are for every individual and are everybody’s property.” Christ did not live his life for himself but for us, from his Incarnation “for us men and for our salvation” to his death “for our sins” and Resurrection “for our justification”. He is still “our advocate with the Father”, who “always lives to make intercession” for us (Hebrews 7:25). He remains ever “in the presence of God on our behalf, bringing before him all that he lived and suffered for us” (Hebrews 9:25).

Therefore, an easy yet powerful way to grow closer to Jesus is to simply hold His name in great reverence. The basic assumption for this devotion is that Jesus’ name is full of power and grace. The Church apparently agrees with this assessment because it sets aside January 3 as the Feast of the Most Holy Name of Jesus. It is a reminder to us to greatly reverence Jesus’ name the rest of the year. What an awesome New Year’s resolution that would be! Imagine the growth in holiness you would experience if you kept that resolution.

Father Paul O’Sullivan writes that the “Holy Name of Jesus fills our souls with a peace and a joy we never had before.” He adds that the “Name of Jesus is the shortest, the easiest and the most powerful of prayers. Everyone can say it, even in the midst of his daily work. God cannot refuse to hear it.”

“The frequent repetition of this Divine name [Jesus],” says Father O’Sullivan, will save you from much suffering and great dangers.” It seems to me the key to this devotion is to say Jesus’ name with great reverence and love, calling to mind – without even having to think about it – all that Jesus is and means to us. This is a formula which will clearly increase our love for Jesus and will maintain us in a spirit of faith. We should never forget that faith is one of the most important virtues in the spiritual life (it is a theological virtue, literally meaning “God-directed”).

Father O’Sullivan encourages us to “understand clearly the meaning and value of the Name of Jesus.” He adds that the “Holy Name of Jesus saves us from innumerable evils and delivers us especially from the power of the devil, who is constantly seeking to do us harm.” He says that “every time we say ‘Jesus,’ we are saying a fervent prayer for…all that we need.”

If you are looking for a simple devotion, filled with power, this is it! Father O’Sullivan assures us that the simple devotion of reverently saying Jesus’ name throughout the day has amazing power. And, as Father Faber states, what do we need more in the spiritual life than “power” to overcome our tepidity and weakness.

“[Mary] will bear a son, and you shall call his name Jesus, for he will save his people from their sins” (Matthew 1:21). May the most holy name of Jesus be on your lips and in your heart throughout the year.

Thomas L. Mulcahy, M.A.

References: The Wonders of the Holy Name by Father Paul O’Sullivan (TAN). “With the release of the revised Roman Missal in March 2002, the feast [of the Most Holy Name of Jesus] was restored as an optional memorial in the Ordinary Form on January 3” (from catholicculture.org).

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