The Sacrament of Confession

1.You wish that Confession wasn’t available so close by at the church just up the street, as you would rather be required to take an exotic pilgrimage to a dangerous foreign land in order to have your sins forgiven.

2. You believe that people should be charged to go to Confession, and that the current price of zero dollars to go to Confession is not fair to the Church.

3. You believe that it is unjust and too generous on God’s part to let people go to Confession as many times as they want, and you believe that Confession should be limited to once a decade.

4. You believe the verse where Jesus gave his priests power to forgive sins, John 20:23, is a medieval forgery of a wayward bishop.

5. You believe that Confession should take longer than just a few minutes (your suggestion is two hours).

6. You believe that Confession should not be available at every church in the Diocese because then it becomes common and unexceptional.

7. You don’t believe we should confess our sins to another person, and your proof text for this belief is James 5:16 which says, “Confess your sins to one another.”

8. You believe the penances given out by priests are extraordinarily light, and you would much prefer manly mortifications of a somewhat impressive nature.

9. You believe the confidential seal of the Confessional makes your sins too secretive, and you would prefer that your Confession be posted verbatim on the internet as a prelude to the novel you intend to write, From Sinner to Saint.

10. You would prefer not to have all your sins forgiven and your slate wiped clean.

Tom

Note: The basis for this note comes from Father Faber, who suggests with irony that perhaps people would be more interested in Confession if the Pope made the sacrament more difficult to obtain as in having to travel to a foreign land after first completing extraordinary penances. It has been reported that Pope Francis goes to Confession approximately every two weeks.

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“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” (Matthew 7:13-14)

Here, in my opinion, is a sure sign that you are on the right path – that is, on the path that leads to Heaven. Conversely, I would maintain that it is a sure sign that something is amiss in your spiritual life if you devalue this essential means of sanctification. In short, I maintain that it is a sure sign that you are on the path leading to Eternal Life if you dearly value the Sacrament of Confession.

Our lives are in need of continual purification – this due not only to the weakness of our nature corrupted by the effects of original sin but also due to the corrupting influence of the world – and there are special purifying graces in Sacramental Confession that not only forgive our sins but also strengthen us to fight the good fight. We need these graces.

The Sacrament of Confession, established by Jesus after his Resurrection, is the most assured means to root out sin and impurity from our lives. The other day I was listening to a talk given by Father Michael Scanlan of Franciscan University, and he mentioned in his talk that he had never met a priest who hadn’t seen amazing things occur in the confessional.

When we walk out of the confessional we are forgiven, renewed, empowered and protected from evil. Confession is truly an awesome sacrament! (See John 20:22-23).

While Pope, Saint John Paul II drew attention to the healing power of Confession, saying:

“It [sacramental Confession] also performs an authentic ‘spiritual resurrection,’ restores the dignity and the good of the life of the children of God, the most precious of which is friendship with God.”

“It would be illusory to desire to reach holiness, according to the vocation that each one has received from God, without partaking frequently of this sacrament of conversion and sanctification,” that, together with the Eucharist, “accompanies the path of the Christian towards perfection.”

“Penance, by its nature,” he explained, “involves purification, in both the acts of the penitent who lays bare his conscience because of the deep need to be pardoned and reborn, and in the effusion of sacramental grace that purifies and renews.” (May 29, 2004 Catholic New Agency)

Consider it a great treasure – indeed, an invaluable treasure – that you have such easy access to this Sacrament. Treasure it. Desire it. Don’t fear it, for it is a dear friend. Be so happy to confess your sins and faults. This Sacrament will take you where you want to go, “upward, onward,” to Eternal Life!

Tom Mulcahy

Ref. I am relying most particularly on Father Lallemant who says on page 50 of The Spiritual Doctrine that Confession produces “great purity of heart,” and also that it “is a matter of moral demonstration that nothing conduces more to the progress of souls than confession and daily communion….”

Photo attribution: The photo of Pope John Paul II is by Lothar Schaack, November 15, 1980, under a Creative Commons Attribution-Noncommercial license (found at Wikipedia).

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THE TEN BEST REASONS NOT TO GO TO CONFESSION

A SURE SIGN YOU ARE ON THE RIGHT PATH

“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” (Matthew 7:13-14)

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“Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.” (Matthew 7:13-14)

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