Pope John Paul II and the Holy Spirit

THE INWARD GROANINGS OF THE HOLY SPIRIT AND SAINT JOHN PAUL II



“In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express” (Romans 8:26)

Saint Pope John Paul II was once asked the question, “How does the Pope pray?,” to which he answered, “You would have to ask the Holy Spirit! The Pope prays as the Holy Spirit permits him to pray” (Crossing the Threshold of Hope, p.19). I am no expert in mystical prayer, but the Pope’s answer leads me to believe that he had reached a very high level of prayer.

Ralph Martin relates in his book, Hungry for God, that he had the privilege of attending Mass with Pope John Paul II in the Pope’s private chapel. Martin relates what he witnessed when he entered the chapel:

“As we entered the small chapel…the Pope was already there, kneeling in personal prayer, as he usually was before Mass. But this time there was a difference. Audible groans were coming from the Pope as he prayed. And they continued during Mass as the readings were read, as Communion was distributed. And I knew it wasn’t simply that the Pope had physical or spiritual suffering to contend with, although he certainly did, but that we were experiencing that prayer of the Spirit Paul speaks about in Romans 8, where the Spirit helps us pray in groans and sighs too deep for words. Experiencing the Pope’s personal prayer has opened me to more dimensions of the Spirit’s work in my own prayer” (pages 57-58)

The Pope’s incredible intimacy with the Holy Spirit was no doubt the fruit of having yielded his life to God. Pope John Paul II was probably the most extraordinary person of our times. I read in another book that the Pope once told a group of people that he had prayed a daily prayer to the Holy Spirit since he was 12 or 13 years old (The Spirit and the Bride Say, “Come,” p. 7). How important it is, therefore, for us to increase our devotion to the Holy Spirit,  for the Holy Spirit is the “master of the Christian life”. The Holy Spirit fills us with the graces, virtues and charisms we need to imitate Jesus. Oh, Come Holy Spirit, Come! Beseech the Holy Spirit!

It is well known that Saint John Paul II was deeply devoted to the Blessed Virgin Mary. He had entrusted his life to Mary’s maternal care and mentioned at one point during his papacy that his consecration to Mary was a major turning point in his life:

‘The reading of this book (True Devotion to Mary) was a decisive turning-point in my life. I say “turning-point,” but in fact it was a long inner journey. . . . – This ‘perfect devotion’ is indispensable to anyone who means to give himself without reserve to Christ and to the work of redemption.”

One way to draw nearer to the Holy Spirit is through devotion to Mary, the spouse of the Holy Spirit. Saint John Paul II’s life is, no doubt, a testimony to this remarkable phenomenon, and confirms in a dramatic manner what Saint Louis De Montfort had said in True Devotion to Mary:

“The more the Holy Ghost finds Mary , His dear and inseparable spouse, in any soul, the more active and mighty He becomes in producing Jesus Christ in that soul, and that soul in Jesus Christ” (#20).

Tom Mulcahy, M.A.

To SHARE on SOCIAL MEDIA: click on “Leave a comment” or “Comments” below (and this will bring up social media icons if they are not already present).

To LEAVE A COMMENT: click on “Leave a comment” or “Comments” below, and then scroll down to the box which says, “Leave Your Own Comment Here,” which is at the end of any comments already made. If the comment section is already present, merely scroll to the end of any comments already made.

All rights reserved.

Any ads following this post are from WordPress and not this blog.

THE HOLY SPIRIT AS UNCREATED PERSON-GIFT

peace-dove-920066_1280

“And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spiritwhom he has given us” (Romans 5:5)

Saint Pope John Paul II‘s encyclical on the Holy SpiritDominum et Vivificantem, contains wonderful insights into the nature and mission of the Holy Spirit. In this short note, I will discuss the concept or revelation of the Holy Spirit as “Person-Gift” as developed by John Paul II in the encyclical.

You get married. What an incredible gift you have been given by God: the gift of another person. Truly, excepting God and grace, it is hard to fathom a greater gift than this – your spouse. Marital love then blossoms into the gift of another person: a child destined to praise God for all eternity! These are amazing gifts. These are persons made in the image and likeness of God.

 In Dominum et Vivificantem John Paul II points out that in the Old Testament “the personality of the Holy Spirit is completely hidden” (17). But in the New Testament the “Holy Spirit is revealed in a new and fuller way,” not only as a gift from Jesus but as a “Person-Gift” (22). Just as Jesus Christ in His Incarnation is a Person-gift from the Father, so too is the Holy Spirit a Person-gift from God the Father and Jesus. This giving of the Holy Spirit as a gift to us is truly the greatest of all possible gifts, for the Holy Spirit is the “personal love” proceeding from the Father and the Son, which John Paul II calls “uncreated Love-Gift.” It is “through the Holy Spirit [that] God exists in a mode of gift” (10).The Holy Spirit is “Person-Love” and “Person-Gift” (10).

In light of the above insights of John Paul II we can begin to understand why Jesus was so anxious to leave the apostles and return to the Father (“If I go, I will send him [the Holy Spirit] to you,” John 16:7): Jesus wanted the apostles – and us – to receive the ultimate gift of His love – the “Person-Gift” and the “Person-Love” of the Holy Spirit. The Holy Spirit is “the Lord and giver of life”; he is the “Infinite Spirit” of love and the “inexhaustible source” of eternal life. Our Lord’s death, Resurrection and Ascension therefore converge to bring forth a most incredible gift: “The Holy Spirit as a Person who is the gift” (23).

The “eternal love” of the Father and the Son is a Person-Gift: this Person-Gift is the Holy Spirit. The Holy Spirit is the final gift, the gift of God’s own life within us, justifying us, sanctifying us, filling our hearts with love, a love “welling up to eternal life” (John 4:14). And so we say, with renewed fervor, in the words of that ancient hymn of the church, Come Holy Spirit, Creator Blest, and in our souls take up Thy rest.”

Tom Mulcahy, M.A.

P.S. Mary’s life began (as the Immaculate Conception) in profound union with the Holy Spirit, and the angel greets her accordingly as “full of grace.” The progress of the spiritual life is to draw ever closer to the Holy Spirit. It is thus that Saint Louis DeMontfort has such high regard for the prayer,Veni Creator Spiritus. The basic or fundamental truth is that we are made whole, or become our true selves, when united to God. Mary was given this gift of union with God from the very beginning. Mary is our model in the spiritual life.

To SHARE on SOCIAL MEDIA: click on “Leave a comment” or “Comments” below (and this will bring up social media icons if they are not already present).

To LEAVE A COMMENT: click on “Leave a comment” or “Comments” below, and then scroll down to the box which says, “Leave Your Own Comment Here,” which is at the end of any comments already made. If the comment section is already present, merely scroll to the end of any comments already made.

All rights reserved.

Any ads following this note are by WordPress and not CatholicStrength.