“The minutes that follow Communion are the most precious we have in our lives.”(Saint Mary Magdalene de Pazzi)
“There is no prayer more agreeable to God, or more profitable to the soul than that which is made during the thanksgiving after Communion.” (Saint Alphonsus de Ligouri)
A great spiritual writer, Father Lallemant, makes mention in his classic work, The Spiritual Doctrine, a crucial consideration. He says : do not “shorten the time allotted to the thanksgiving [after communion], which, well made, may repair much that is defective in our penances” (p.88). In other words, the time we spend in union with Jesus after receiving Holy Communion, thanking Him for such a great gift, uniting ourselves to His Infinite Goodness, can truly rectify things that may be lacking in our spiritual progress.
In his Apostolic Exhortation on the Eucharist, SACRAMENTUM CARITATIS, Pope Benedict XVI mentions the crucial importance of making an adequate thanksgiving after receiving Holy Communion. He states:
“Furthermore, the precious time of thanksgiving after communion should not be neglected: besides the singing of an appropriate hymn, it can also be most helpful to remain recollected in silence” (#50).
Further on in Sacramentum Caritatis, Pope Benedict XVI urges Catholics to “rediscover the Eucharistic form which their lives are meant to have, thus “making our lives a constant self-offering to God….” (#72). The practice of making a proper and meaningful thanksgiving after receiving the Holy Eucharist is one way to rediscover our Eucharistic form. Spending a few minutes after Mass in thanksgiving (in addition to our thanksgiving directly after receiving Holy Communion) is one way to accomplish this goal.
How important is our thanksgiving after Holy Communion to our growth in holiness? In his masterful treatise on the spiritual life, the great Father Garrigou-LaGrange (professor of Saint Pope John Paul II) devotes nearly six full pages to discuss the critical importance of making an adequate and meaningful thanksgiving after Holy Communion (see Chapter 32 of The Three Ages of the Interior Life, Vol. I). And Father Muller devotes an entire chapter to the subject in his book on the Eucharist (The Blessed Eucharist, Chapter Seven). Listen to Father Garrigou-LaGrange’s advice:
“A number of interior souls have told us of the sorrow they feel when they see, in certain places, almost the entire body of the faithful leave the church immediately after the end of the Mass during which they have received Holy Communion. Moreover, this custom is becoming general, even in many Catholic boarding schools and colleges where formerly the students who had received Communion remained in the chapel for about ten minutes after Mass, thus acquiring the habit of making a thanksgiving, a habit which the best among them kept all their lives.”
A few lines later Father Garrigou-LaGrange then says:
“In Communion we receive a gift far superior to the miraculous cure of a physical disease; we receive the Author of salvation and an increase of the life of grace, which is the seed of glory, or eternal life begun. We receive an increase of charity, the highest of the virtues, which vivifies, animates all the others, and is the very principle of merit.
Christ often gave thanks to His Father for all His benefits, in particular for that of the redemptive Incarnation; with all His soul He thanked His Father for having revealed its mystery to little ones. On the cross He thanked Him while uttering His Consummatum est. In the Sacrifice of the Mass, of which He is the principal Priest, He does not cease to thank Him. Thanksgiving is one of the four ends of the sacrifice, always united to adoration, petition, and reparation. Even after the end of the world, when the last Mass has been said and when there will no longer be any sacrifice, properly so called, but only its consummation, when supplication and reparation have ceased, the worship of adoration and thanksgiving will endure forever, expressed in the Sanctus, which will be the song of the elect for all eternity.
With these thoughts in mind, we can easily understand why for some time many interior souls have been having Masses offered in thanksgiving, particularly on the second Friday of the month, in order to make up for the ingratitude of men and of many Christians, who scarcely know any more how to give thanks, even after receiving the greatest benefits.”
These words of Father Garrigou-LaGrange may seem a bit harsh, but I am hoping that, as they have for me, they will encourage you to spend a few minutes after Mass with our Lord thanking Him for having blessed you with the greatest of all possible gifts. Naturally, if you have small children, the duty of the present moment (as Mass ends) is to tend to their needs. However, I have seen families kneel together after Mass for a few minutes of thanksgiving. Moreover, you can attempt to stay recollected in a mode of thanksgiving even while leaving Mass and attending to external circumstances. Christian culture is rapidly disintegrating; it will be a special challenge for our children and grandchildren to maintain their Catholic faith without a deep appreciation for the Holy Eucharist. The Holy Eucharist is our foretaste of Eternal Life.
Tom Mulcahy, M.A.
Image: Virgin by the Host, 1852, by Jean-Auguste-Dominique Ingres (a public domain work of art in the U.S.A.)
References: The two quotes at the top of this note are from the Wikipedia article on “Thanksgiving after Communion,” which is quite beneficial.
To SHARE on SOCIAL MEDIA: click on “Leave a comment” or “Comments” below (and this will bring up social media icons if they are not already present).
To LEAVE A COMMENT: click on “Leave a comment” or “Comments” below, and then scroll down to the box which says, “Leave Your Own Comment Here,” which is at the end of any comments already made. If the comment section is already present, merely scroll to the end of any comments already made.
All rights reserved.
Any ads following this note are by WordPress and not CatholicStrength.
Thank you for your exhortation to thank the Father and to thank the Son for the gift of Jesus coming to dwell in our hearts. I came to this web page to see if your article had suggestions on how to make a better thanksgiving after communion. What do you think of writing an article on that subject?
Perhaps the same suggestions made about learning to ‘pray better’ apply here as well as in all other prayer. Somewhere a saint wrote that we profit more from spending time in prayer than reading books on prayer. In Romans 8, St. Paul tells us that when we do not know how to pray, the Spirit helps us in praying according to the will of God. So, the Holy Spirit is our counselor in how to thank the Father and the Son. We can pray something like this, “Come Holy Spirit, fill the heart of Your servant, and kindle in me the fire of your love as I adore Jesus living inside me.” Or, “Send forth Your Spirit, that I might pray in the Spirit, offering a sacrifice of thanksgiving to my loving Father and my loving Savior.”
Perhaps many readers have experience with Eucharistic Adoration. We can take what we learned there and apply it to adoration of Jesus living inside us after Holy Communion.
As I have been typing this comment, it strikes me that we also need an article on preparing to receive communion. There is a web page entitled “Prayers Before and After Receiving Holy Communion” on the Catholic Faith and Reason web site, which explains that this is an area that St. Paul specifically stressed in 1 Cor. 11. Our Holy God considers it essential that we not be “one who eats or drinks without discerning the body”. Let us ask the Holy Spirit to help us discern the Body of Christ each and every time. Let us desire and pray that we never let receiving Holy Communion become a routine lacking mind and heart, and let us pray for our brothers and sisters in the Church that everyone who receives communion will “discern the Body of Christ.”
Perhaps all of us have had trouble with distractions in our prayer as we come to receive communion. What has helped me the most in preparation is reminding myself as I am traveling to church that I am “going to a wedding, my wedding to Jesus”. That’s what helps me to appreciate the magnitude of the commitment of Jesus giving Himself to me in communion, or to appreciate that “It cost Jesus every drop of His blood” to give me this opportunity to receive Him. When I come forward to receive communion, this helps me to discern the bridegroom, as would be natural for a bride coming forward at her wedding.