“God raised this Jesus; of this we are all witnesses.” (Acts 2:32)
It’s a very embarrassing moment for a lawyer trying a case in front of a jury when the judge says, “Please call your next Witness,” and that next witness hasn’t shown up. Witnesses are very important, and this concept of “witness” has a definite place in Christianity.
In 2 Peter 1:16 the concept of witness is elaborated upon by the apostle, who says:
The Catechism of the Catholic Church tells us that the Resurrection of Jesus Christ was a real and historical event: “The mystery of Christ’s resurrection is a real event, with manifestations that were historically verified, as the New Testament bears witness” (CCC 639). Clearly there are aspects of our Lord’s Resurrection which transcend the limitations of time and space – still the event itself was witnessed in history and dramatically changed the lives of those who witnessed it. Peter, speaking on the day of Pentecost, says:“God raised this Jesus; of this we are all witnesses” (Acts 2:32)
Relying on his apostolic credentials, Saint Paul writes powerfully about the historical reliability of Jesus’ Resurrection in 1 Corinthians 15, stating:
“The Apostle speaks here of the living tradition of the Resurrection which he had learned after his conversion at the gates of Damascus” (CCC 639). In this famous passage (just quoted above) Paul mentions 500 hundred witnesses to Jesus’ resurrection, and he further adds that some of these witnesses have died, which means that most are still alive and can provide corroborating testimony! Five hundred witnesses would make for a long trial!
The great Biblical scholar C.H. Dodd comments on this concept of witness as it pertains to the resurrection. He states: “The main weight [regarding the truth of Jesus’ Resurrection] … is placed on the testimony that Jesus was ‘seen’ alive after death, by a number of his followers….” (The Founder of Christianity, page 167). Dodd adds: “Something had happened to these men, which they could describe only by saying they had ‘seen the Lord’. This is not an appeal to any generalized ‘Christian experience’. It refers to a particular series of occurrences, unique in character, unrepeatable, and confined to a limited period” (p.168). Dodd therefore concludes:
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